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Crow Folks: Pursue Elation

On my way to visit Na Morrigna this month, I stopped by Bé Chuille’s place (as I often do), and before she let me walk down the forest path that leads from there to where I usually meet Na Morrigna, she tossed a bucket of cold water over my head, drenching me. But also, effectively removing some of the cloud of malaise and anxiety I’ve been fighting through lately, between the heat and the state of the world, as well as some more personal situations. And then she pointed to my ankles, and I saw ticks and mosquitos feasting on my blood. “You’ve forgotten to cover your feet again.” she said, in a tone of resignation. “You can keep those off if your shields don’t cover your feet. You can’t balance your energies with the earth if your shields don’t go down to your feet.” She’s right, of course. My shields don’t just keep things out, they keep me balanced, they keep things flowing properly — some of the layers are like membranes, taking in what I have a deficiency of, and keeping out what I already have enough of. But they can’t function properly if the bottoms are ragged. In my recent struggles, I had once again let the bottoms get ragged. It’s been a perennial problem in my life ⁠— some people have difficulties with shielding their back or their head, and I have trouble with my feet. So, that’s my personal piece of advice to ya’ll this Dark Moon: if there’s a part of your shields or wards where they seem to wear out faster, go check in on that, and repair or rebuild as necessary. For myself, I removed the bugs and repaired my shields, and once I had Bé Chuille’s approval, she sent me out the door, down the forest path to her foster-daughters, the three Morrigans, the Daughters of Ernmas.

I knew as I approached that it was going to be time for poetry again, this month, but I didn’t feel ready. I had drawn a few tarot cards, requesting touch points for this conversation, because I knew I was close to the physical limits of my body. My schedule allows for a few days to pass between the dark moon and the posting of the message, but I knew I was looking at days with less energy as we went into the weekend, not more. Using tarot cards as conversational touch points helps keep me focused when my body desperately wants more sleep instead, and it gives me an idea of what questions to ask. Sometimes when I go see Na Morrigna they have a clear message, and the conversation becomes one of turning the imagery and phrases into sentences that make sense as a paragraph. Other times, it’s a more meandering conversation, and then they tell me to summarize it. In either case, as I leave deep trance to sit at my computer in a lighter trance (which allows me to type), I can feel them reading over my shoulder, and I sense their approval or disapproval as I choose a word or a phrase, trying to find ones that taste the same as the images I was given. Lately, that process has been involving Irish language dictionaries more and more, as I try to get a sense of what the Irish word might be for a concept, if I’m struggling to find the English one, and then I choose one of the common translations for the Irish word, seeking context the way I often did when I was in college, writing essays in French analyzing historical novels. I expect I’ll eventually be asked to learn the Irish language, but at the moment I think They and I both know there is too much else on my plate to learn more than a few phrases.

All that to say — the cards I pulled as touchstones this month were the Five of Cups (reversed), the Seven of Wands, and the Herald (page) of Wands, reversed, all from the Archeon Tarot Deck, which is the one I normally use for Na Morrigna. Three cards for three parts of a message from three goddesses. I wrote down a few keywords in my notes before going to the journey, but that process is more for my conscious brain to remember which cards they were, than to decipher the message. Instead, when I saw Na Morrigna around the Cauldron, I asked something to the effect of: “For the first part of your message, the Five of Cups reversed, what message do you wish me to convey?” I was shown and reminded of the Supreme Court rulings and other recent happenings, and how myself and basically everyone I know has had feelings of anxiety, grief, and overwhelm about those, and how that’s been spilling into other aspects of our lives. Those feelings, I know, are part of the meaning of that card when upright, but they clarified that as a reversal, what they are asking us is this: Put your grief aside. That phrase was very very clear. Put your grief aside, for now. There is work to be done. And that is the Seven of Wands: courage, determination, strength. Most of the Crows, they said, have gotten back to their feet. Our warriors are not so easily defeated. But that, too, seemed to be in the past, so I asked for clarification — why is the Herald reversed, then? Is that not the present? No, no, I was told, and they were amused. The reversal is a delay — the farther future. You only drew three cards — which cards are between the Seven and the Herald? I was not expecting that, and hesitated, and they showed me the Eight, Nine, and Ten. Tapping the Eight, they said: this is the now, the month that is beginning. And this is the focus of your message for this month, and the topic for your poetry. I looked at it, and though I recognized the card I did not feel like I could see it clearly, so I asked if I might pop out and find the physical card and then ask more, and they agreed.

The Eight of Wands is the card in the above photo, between the candle I use for them (to the left) and an offering of red wine (to the right). I believe that it is clear from the imagery that this is a card of Bliss. So, I went back to speak with Na Morrigna again. Bliss? I asked. Joy? Are we echoing the recent message from Loki? They smiled — yes, but also no. It is an important message, but they wanted me to use different words: Lúcháir, and Elation. They wanted a triad from me, and so last night I spent a long time looking at triads and receiving imagery, and searching and choosing and changing my mind about words until I was satisfied — and so were they. (At least, with this one. For now. I am still early in my training and I am very aware of how much further I have to go.)

Three Pursuits of Elation:

Leaping into a new passion project;
Soaring into a new opportunity;
Falling into a new love.

Happy Lughnasadh to all, and I’ll see you here next dark moon, on or around August 27th!

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Kemetic Bright Moon 7/13

This month when I came before my shrine, I was told to do this ritual before the other working I had planned. A message to my community, before I turn to more active heka. So I asked for an omen, and received the following:

Go, burning brightly, and do the work you are inspired to do, that has you alight with passion. You are fiery and powerful and incandescent in your rage, and this will fuel you and sustain your action. But also make time to take careful stock of your position and surroundings. Look for needs that demand prompt fulfillment, and make note of weaknesses that must be reinforced, in both yourself and your communities. Grounded planning with an eye towards longevity will be required to bring your goals into manifestation, but don’t let self-doubts and obstacles prevent you from taking action. Go.

That gives me both hope and something of a direction to help in my plans, and I hope it is helpful to some of you as well.

Also – it’s that time again, ya’ll! Wep Ronpet is coming up fast, and here are the dates I’m using for this year, based on the heliacal rising of Sirius over Washington, DC:

Epagomenal Days: Aug 4-8
Aug 4 – Birth of Wesir
Aug 5 – Birth of Heru-Wer
Aug 6 – Birth of Set
Aug 7 – Birth of Aset
Aug 8 – Birth of Nebthet

Wep Ronpet: Aug 9
Arrival of Sopdet
Feast of all the Netjeru

I’ll be doing my usual follow-along on Tumblr, with rebloggable digital votive offerings and prayers, and a tarot card omen from each Netjer on their birthday. And I’ll be doing a personal and a group execration as well, probably on the evening of the 3rd due to schedule restraints on the 8th, which is my normal timing. If you have anything you’d like me to execrate for you, please email that to me no later than the 1st!

The next full moon is Aug 11th, after Wep Ronpet. If you have any questions, or if you would like to request a personal message or heka working for April, please email the shrine here. And if you are interested in supporting the shrine, I have a tip jar set up here. Thanks! Apologies for missing last month – I unfortunately had a (blessedly very mild) case of Covid, after managing to avoid that for two full years.

Image in the thumbnail is a stock photo (provided through Squarespace) of the sky seen through the pillars of a ruin of an Ancient Egyptian temple.

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Crow Folks: Arise to Battle

Well. I almost made it to Lughnasadh this year, before I was called back to serve, before I was given work to do and words to share. But in the words of Irene Glasse: “Very well, war.” We are enmeshed in a cultural war here in the United States, and I think most of my readership is aware of that, but it ebbs and it flows — tides rise and they fall. But this past week, something many USians have been fearing has come to pass: the roll back of human rights for those people who happen to be able to get pregnant. This is seen as a victory by many whom I would consider enemies in this cultural war. Meanwhile, those I consider allies have begun buttressing mutual aid networks, mobilizing voters, and the like, but as witches and magic workers of all kinds, we also have an obligation to use our subtle talents, our magic, our energy weaving, to help support the values and rights we hold dear. Some of us have already begun planning joint workings on the Dark Moon tomorrow night, and it is in preparation for one such working that I went to go see Na Morrigna, both to confirm that I was hearing the call to active duty correctly (spoilers: I was), and to ask what to do and how to do it to both participate in and support the working I am preparing for. (And that’s also why this blog is coming before the Dark Moon, instead of my usual, which is to do the ritual on or slightly after the Dark Moon.) I won’t directly share information about that working, both because I’m not leading/organizing it, and because this is relatively public. I find that banework is usually best done quietly, and I also don’t think we should underestimate our opponents in this work: Evangelical Xtians are capable of a lot of what I’d call magic and witchcraft, baneful and otherwise. I imagine they’d take offence at my characterizing their work in that manner, but 1) good, be offended, and 2) I call it like I see it. I know people who’ve gotten hit by shit I could only term baneful, thrown by these types, and it’s not wimpy. (This is why protections are also very important if you’re going to engage in this kind of work, especially in a public manner.)

I’m not really going to tell you what exactly I’m planning to do, but I’ll briefly sketch you an outline of my goals, so skip this paragraph if you want to go straight to the message from Na Morrigna. Still here? Okay, so generally I’m first going to increase my general protections and wards, on myself, “my” people (family, and any practitioners I have sort of mutual protection agreements with), and also things like my car, and my spouse’s office. Then I plan to call in allies: my Deities, my Ancestors, my allies among the Fair Folk, and a few other allies whose specific help I will ask for in the working, including the spirits of several plants: Horsenettle, Dewberry, and Mint. The actual working will be done by the group jointly I believe, but I’ll follow up with a little additional work, playing to my own personal strengths, following the group working. It’s important to work from a place of empowerment, and it’s important to pick your targets carefully, but honestly there are a lot of practitioners out there who can explain the how and what of that better than I could do justice to the topic here, so go look and read and learn.

I spoke to Na Morrigna about my ideas for workings, and they helped me craft and refine my own plans, so those who have some experience in such workings may find it useful to discuss your plans with Them as well. But I also asked for a message for everyone, and this is what I received:

Crow Folks, you are feeling overwhelmed right now, exhausted, vulnerable, full of doubts and fears. But deep within you is a flame that will not be daunted; you have courage and determination enough yet to take action. Moving forward will require coordinated action, application of skills, and an unwavering focus on change. Look to your gods for strength, look to our priests for direction; our wisdom and guidance will show you the way forward. This is not going to be a fast and easy path; this is a war of many battles, over long years. Do what you can when you can; rest when you must. As voices together can hold a note longer than any one human’s lungs, so too will you be able to fight longer and more effectively together. The work will be ongoing, and you may not see the end of it, but do not despair, and do not turn away.

Arise, Crows, to battle…

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Kemetic Bright Moon 5/16

Last month, I was told to rest, to heal. I’ve been struggling with my health some again, as I often do at the changing of the seasons. This month, I had grand plans for the ritual, using elements that I sometimes add but am not required to use… and as I tried to get ready, I realized I was too faint, too exhausted to manage what I had attempted to plan, so I changed my plans, the ritual but with some elements done from the Temple where I see Them when I meet Them in trance journeys… but when I got there, they embraced me, and I fell asleep instead. When I awoke, I struggled to sit up and reached out in anguish at my failing – and instead, I was told that reaching out to Them was enough. Grasping at Them was enough. Wanting and trying to connect, is enough. And that this, the story of my attempt and my failure, was the message I was to share. Many of us are struggling, right now. We may not have the bandwidth, the energy, the spoons, the spell slots (whatever metaphor you find most apt for your situation) for the workings and rituals we have planned. But – but! What we are doing, is enough. They hear us, They shelter us, They will guide us gently while we rest and heal. If we do not have the reserves to draw upon, we cannot illuminate; and that is okay. That means it is time to rest. And when we are ready for more Work to do, They will be ready for us.

The next full moon is June 14th. If you have any questions, or if you would like to request a personal message or heka working for April, please email the shrine here. And if you are interested in supporting the shrine, I have a tip jar set up here. Thanks!

Image in the thumbnail is a stock photo (provided through Squarespace) of the sky seen through the pillars of a ruin of an Ancient Egyptian temple.

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Kemetic Bright Moon 3/18

Earlier this month, there was a holiday I had been planning to figure out hot to celebrate, a sort of revivalist holiday made of three separate historical holidays that I enmeshed: The Feast of the Eyes of Ra, The Festival of Chewing Onions for Bast, and the Festival of Chewing Cucumbers for Sekhmet. I ended up not getting a full formal ritual written out and shared ahead of time, but I did have a feast meal with my family – yes, including raw green onions and cucumbers in a not-very-Egyptian pasta salad, but everyone (Bast and Sekhmet included!) seemed to enjoy it. I also incorporated the dark chocolate bunny that at some point became a traditional spring offering – first at Sacred Space a number of years ago, but I think I’ll keep it as the centerpiece of the Feast for the Eyes of Ra. I’ll try to work up a more formal ritual to share with y’all ahead of time next year!

But here we are now, a few days past the full moon and the equinox (I don’t know about ya’ll but it has been BUSY in my house this past week), and I finally have a typed up omen for the Bright Moon to share:

The conflict that surrounds you is getting worse before it subsides, but you will make it through. Try not to let the violence you witness send you fleeing if it is not putting you in immediate danger. You still need to be present and engaged in your own life. Think about long-term and wide-ranging goals that you can contribute to from where you are, Movement and action will help alleviate the terror. Focusing on long term equitable structures will give you a proper direction. To begin, just GO. Your feet will find a path. Your hands will find work to do. Your eyes will find others to follow. Move with purpose.

The next full moon is April 16th. If you have any questions, or if you would like to request a personal message or heka working for April, please email the shrine here. And if you are interested in supporting the shrine, I have a tip jar set up here. Thanks!

Image in the thumbnail is of my shrine, with a gold-wrapped chocolate bunny on the offering dish in front of the statues of Bast and Sekhmet.

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Kemetic Bright Moon 2/16

This full moon, as I have done on most full moons since I began my service to Bast and Sekhmet, I performed my usual ritual, and asked them for an omen to convey to my community. Here is what I received:

You are fighting internal battles, and find yourself in crisis. You may wonder who is to blame, but you should instead spend your energy figuring out hot to get out of the situation you are in. Be sure of your footing as you move forward, because you will need careful self control to change your circumstances. Do not be discouraged, however: defeat is far from assured! You are closer to where you wish to be than it may seem, and you will make your way there if you continue carefully forward. Your goals are within your skillset to achieve; all they require is continuing effort.

The next full moon is March 18th. If you have any questions, or if you would like to request a personal message or heka for November, please email the shrine here. And if you are interested in supporting the shrine, I have a tip jar set up here. Thanks!

Image in the thumbnail is a stock photo (provided through Squarespace) of the sky seen through the pillars of a ruin of an Ancient Egyptian temple.

My Imbolc: musings in support of week-long celebrations, and the value of “good enough”

I saw a lot of posts this year wondering which day was “really” Imbolc, using which calendar or astronomical system and while it’s important to have a good grounding in what was done historically (especially if your personal path is more inclined towards reconstructionism), I think it’s equally important to remember than in a lot of these historical contexts, Imbolc (like other festivals) was celebrated by nearly the whole community, which meant that they had a pause that we in the contemporary US just don’t have. It can be stressful to decide which day to take off work if you’re going to, and then figure out how to do all the traditions you love on that day without running out of steam (especially for those who are chronically ill), and I’m here to suggest that you just… don’t.

Don’t try to do it all on the One Approved Day. Our Christian-dominated secular society doesn’t do that for Christmas! Sure, they tend to do the presents on Christmas Day but some people open one on Christmas Eve, too. Some people have the big meal midday on Christmas Day, but a lot of people do the big evening meal on Christmas Eve, or they do regular meals on both days and have a big family gathering and potluck on the closest weekend.

So, sure, leave out your cloth to be blessed by Brigid/Brig/Bride (or even Brigantia) on the night that best suits your practice (I’ve heard both Jan 31 and Feb 1, and it seems to depend on where one is in Ireland and Scotland), but if you also want to weave rushes into Brigid’s crosses, and make a big meal, and churn butter, and bake, and cleanse and bless your home… there’s no harm in spreading it out some! Butter keeps well if you want to churn it in advance; so do a number of baked goods. Weaving the crosses is easy enough to do beforehand, but is also simple enough that you could do it any day you have the energy and time. Make the big meal on whichever day works best for you and your family!

As a spoonie witch, I often find that I just don’t have the energy to do everything on one day, and I’m sure I’m not the only one. So I plan out the things I want to do, and stretch out the celebration over the course of a week or so. With Imbolc, my birthday also gets rolled into it, and I sometimes do magic or divination about my next year as part of my Imbolc celebration, as one more kind of new beginning. I also did a bit of intentional garden work this year, as the week following Imbolc coincided with a spell of warmer weather. I tidied up a few beds and started a few tomato seeds; if that works out well, I’ll probably add that into my rotation, instead of or in addition to seed-blessing. I usually bake scones and everyone in the family helps shake a jar of cream into butter, but this year that hasn’t happened – yet. If you look at everyone else’s picture-perfect Imbolc on Instagram and feel like yours wasn’t that good, stop looking. People don’t like to talk about their failures, but then, who’s to say what is and isn’t failure when we’re talking about our own personal spiritualities? I didn’t manage to do one of the traditions I’ve been trying to establish in my household this year. But, I did make an absolutely scrumptious lamb stew with parsnips, rutabagas, leeks, and cabbage floating among the staple carrots and potatoes, and we got the lamb meat from a local farm. I think that might become a new tradition for us! It’s certainly more of a Holiday Meal than just scones.

As a Mom, I feel a lot of pressure to create meaningful traditions for my child, to pass along the stories and the joys and the values of my spiritual path, while leaving enough room for him to choose another path if he wishes. It’s important for me to remember that I don’t need to get it exactly right every time, and I don’t need to have schedule that I follow exactly the same way every single year so that he only remembers the one way. Kids (and people, generally) remember the threads of holiday tradition, and if it’s a bit fluid that allows for flexibility. My parents certainly didn’t have set-in-stone traditions for the Catholic holidays of my childhood, but I have fond memories of certain repeated traditions, even if we didn’t do them every year. When I was old enough to have input I usually asked to do my favorite activities, and in that way I really felt like I was involved. While I’m not keen to pass on the Catholicism I’ve left behind, I do want that feeling for my child, the warm fuzzy feeling of getting to color eggs (and similar activities) “like we usually do.”

I’m not aiming for an instagrammable holiday scene at the moment of sunset on The Only Correct Day. For me, that’s untenable. I don’t need that kind of stress, because in my experience that stress only serves to quash the actual feeling of celebration. And for me, that feeling is really my main goal. I’m trying to develop a rising and ebbing tide of celebratory activities centering on Feb 1-2, that my family will come to think of as “How We Usually Celebrate Imbolc”. Each individual piece adds to the whole, but missing a piece doesn’t doom the whole endeavour to failure! I’ve found I’m happier when I turn away from perfectionism to embrace “good enough”, and allow myself to feel satisfied with what I managed to do. My Imbolc was good enough — good enough to feel reconnected to my spiritual path, and good enough to feel inspired by the season. I hope yours was good enough, too!

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Review of Pagan Portals Brigid

A book standing on a shrine shelf, surrounded by jar candles and an offering cup. The book is a paperback volume of "Pagan Portals - Brigid" by Morgan Daimler, with an photo on the cover of  a woman with red hair working in a forge.

The book, resting on my shrine to the Tuatha Dé, next to the pink candle dedicated to Brigid, which sits atop my blessed cloth.

Pagan Portals — Brigid: Meeting the Celtic Goddess of Poetry, Forge, and Healing Well

by Morgan Daimler, published in 2016 by Moon Books

ISBN: 978-1-78535-320-8

I’ve owned this book basically since it came out, but so far had only used it as a sort of reference, so with my new intention this year of reading and reviewing one book for each of the 8 holidays in the neopagan wheel of the year, I decided to start by reading this one all the way through.

I own quite a few Pagan Portals books at this point, and most of them are by Morgan Daimler — I really find value both in the format and in the general quality of Daimler’s research and writings. I have a certain fondness for Brigid, as she was the first Pagan Deity I really had contact with, before I even realized who she was. When I was a child I used to try to pray to the Saints the way my Irish-American Catholic father expected me to, and although oddly I didn’t hear much about St. Brigid until later, I often found comfort in a presence that I first thought was Mary but came to understand was someone else, without knowing who exactly she was. I came to associate her with a rose quartz necklace I owned, and when I later began to explore Paganism, though I stopped trying to reach out to who I thought was a Saint, I still used the piece of jewelry for protection and healing because it had become imbued with her power. One more fast forward to my second ever big public ritual as an adult, on Imbolc, and while lightly trancing I saw a Goddess I assumed was Brigid, and when she came over she identified herself as the same entity I’d been praying to all those years ago. It was a big shift for me, seeing those threads all come together. Brigid the Saint, Brigid the Goddess — or a trio of Goddesses? I think it depends a little on your viewpoint, but for me they all seem to come from the same well — or perhaps the same forge.

Daimler’s first chapter, “Meeting Brigid”, introduces us not only to the trio of Sister-Goddesses, daughters of the Dagda, but also to the three Brigids from the Ulster Cycle, with whom I was much less familiar. The three sisters, Brigid of the Healing Well, Brigid of the Forge, and Brigid of the Poets, are probably the best known trio to modern Pagans, and Daimler stresses the importance of these being sisters, not the Triple Goddess of Graves’s imagination in the form of maiden, mother, and crone. The other trio, however, are all related to a semi-historical figure from the Ulster cycle, Senchan, a judge and poet of Ulster during the kingship of Conchobar Mac Nessa: Brig Brigiu (Brigid the Hospitaller) is his mother, Brig Brethach (Brigid of the Judgements) is his wife, and Brig Ambue (Brigid of the Cowless) is his daughter. I found the section on Brig Brigiu especially interesting, as there are several similarities to the Fairy Queen I serve, whom I call Starflower: her realm is an independent place of healing and respite, and I may need to do more research about the term “brigiu” and the general context of these hostels! Daimler also notes that Brigid “does have an unusually broad range of abilities and expertise which at least indicates that she held a significant and prominent place historically.” The second chapter discusses a few more Brigids: other Celtic Goddesses in the UK and on the continent, and, yes, the Saint!

Daimler’s third chapter was the sort of excellent summary mixed with direct quotations and some original translations that I have come to expect in their work, and it’s really worth buying the book for this section alone, in my opinion. It provides a really good foundation for understanding the general appearances of Brigid in the lore, and combined with the bibliography in the back, is an excellent road map for getting started doing your own research! (Since this is one of Daimler’s earlier books, however, some of their own more recent translation volumes aren’t mentioned in the back of this one, and I really do encourage people to check those out, too.)

The fourth chapter provides some really good ideas for celebrating Imbolc, Brigid’s main holiday (which is basically concurrent with the Feast Day of St. Bride), and this is one of the sections I’d referenced frequently before. The first half of the fifth chapter discusses modern myths and practices, what we might call Shared Gnosis (as opposed to Unverified Personal Gnosis, or UPG). Reading it all the way through, though, I was struck by how much of Brigid’s lore really does revolve around livestock healing and protection as well, though, and I think I know who to petition the next time one of my rabbits has a health issue!* The second half of the chapter has a guided meditation script, and a personal anecdote from Morgan Daimler. I did the journey the other day for the first time, and I thought I’d share a little bit of my experience, below. Chapter six I also referenced a fair amount before: it contains a lot of useful prayers and spoken charms. Some are original, some are translated, others are reworkings of Christian prayers to the Saint.

In general I highly recommend this book to anyone who’s interested in getting to know Brigid. The series of books are meant to be short introductions to a topic, so it would also be useful to anyone interested in Irish or Celtic Paganism generally, or as part of a reference library for a Pagan group of some sort.

* This isn’t really relevant to the book review, but because I just know someone is going to ask: yes, I have two bunnies. One is small and white, one is large and orangey-brown, and the small one has periodic issues with GI stasis, likely due to dwarfism genetics.


 

The second journey I ever did to Brigid (as far as I can remember) was a guided meditation to a farm where I met not one Brigid, and not three Brigids, but four. The Healer at the Well, the Smith in the Forge, and the Poet in the House. This time, on this meditation, I met seven.

Upon entering the farmhouse this time, I found myself in the presence of a woman who seemed younger than myself, standing and sway-bopping slightly as she nursed an infant. Brigid Ambue, she said to call her, Brigid the Cowless, and explained that the child was an orphan, and that no one in the world had less than an orphan less than a moon cycle old. She sent me into the kitchen, where I met a woman old enough to be my grandmother. The older woman was standing by a stove that was a bit old fashioned but still clearly a modern gas range, stirring a pot of porridge. Brigid Brethach, she called herself: Brigid the Judge. We spoke for a while, and then a woman almost as old as my mother entered, and introduced herself as Brigid Brigiu, Brigid the Hospitaller. She then took me out the back door, and we went around to visit the three I had expected. Brigid the Healer was at the well, and looked much the same as I remembered. So did Brigid the Smith, at the forge. Instead of in the house, this time Brigid the Poet was in a small shack, like a shepherd’s hut, past a field and towards the treeline, and she emerged to greet us as we came near. Satisfied, Brigid the Hospitaller then left me, and I began to make my own way back towards the house. On my way I met the one I first called Brigid the Tiny, who later revealed to me that she was the Saint, much younger than the others here and therefore in the guise of a girl of about nine. As in that earlier journey, she had me do a few farm chores before I left, and then saw me out the gate in the fence she closed behind me as I went. With each meeting I had given the Brigid a small vial of something pertaining to her craft, except the little Saint – she wished for nothing but a bit of companionship and help with her chores.

 

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Upcoming Online Ritual: Healing the Morrigan’s Crows

Online Ritual:

Healing

the Morrigan’s Crows

February 5th, 2022 at 3:00pm EST

On Zoom: Tickets available here!

 

I’d like to explain the ritual a bit, but to do that, let’s start at the beginning, before I ran this ritual the first time…

Two years ago, I sent an application to present a workshop and short ritual at what I then thought was going to be a multi-day retreat in Orange, Connecticut. My application was accepted… and then, well. The Pandemic Happened. After some back and forth, it was decided to proceed with the event, but online, and I was asked if I could adapt my ritual to be used online. I wasn’t sure, but I was willing to try, and I’m happy to say that it went really well! People had great experiences, and it was actually easier than I thought it would be to reach them, even through a screen. Now, two years later, with probably a dozen more online rituals in my rear view mirror, I think it’s time to bring this one back, on my own.

Part of my work for Na Morrigna is to offer healing to other followers and devotees (the “Crows”), and leaving it up to that follower or devotee if they’d like to reimburse me directly for my time, or if they’d prefer to get Na Morrigna involved in the exchange as well, with the Crow giving offerings to Them, and Them gifting me with the sort of assistance we previously agreed upon. A combination of the two is also fine, and really it’s up to each person’s individual situation, so this ritual has two ticket options: free, or pay-what-you-want. I’m not particular which you choose, so just choose what’s best for you! My agreement with Na Morrigna is a good gig, and I’m happy however it plays out.

However there is one requrement: in order to attend this ritual you should already have a relationship with the Morrigan, or with one of the other goddesses sometimes referred to as one of Na Morrigna, the plural (ie, Macha, Anu, Badb, Nemain). You do not need to be an oathed devotee, and you don’t need much experience, but the ritual format presupposes an existing relationship. This is not a good ritual for a first meeting with the Morrigan. Besides that, as long as you’re somewhat familiar with guided meditations and with basic spiritual hygiene for before and after rituals and other workings (grounding, centering, shielding yourself, warding a space, cleansing yourself/a space), you should be good!

At the beginning of the event, I’ll briefly discuss a few examples of battlefield healing from Irish mythology (including the use of the Well of Sláine in the Cath Maige Tuired, and the exchange of healing between Cuchulainn and the Morrigan in the Ulster Cycle), and talk about how that informs my own spiritual healing practice, as a healer called to serve the Morrigan and her community of Crows. This will give us a little time to settle in, and let stragglers show up a few minutes late. Don’t be too late, though — once I’ve given the instructions for the second part and everyone is ready with their supplies at hand, I won’t be letting anyone else in, because I’ll be starting the ritual.

The healing ritual is focused on cleansing away all wounds that prevent the Crows from doing the sacred work of Na Morrigna, so that they can return to their battlefields, renewed and ready. This includes invocations of four deities of healing (Dian Cecht and his children Miach, Airmed, and Ochtriullach), a parallel working with water and herbs which concludes with self-asperging or anointing with the blessed water, and a short guided meditation to see Na Morrigna at the Well of Sláine.

The confirmation email from the ticket page has these instructions as well, but you’ll need a few supplies on hand for the ritual:

  1. A vessel to be the Well, at least half full of water  (Filtered water or spring water is best, but basically any drinkable water will do.)

  2. A small amount of salt, in its own container (I use Irish sea salt when I can find it, but again, basically any salt will do.*)

  3. A small dish to hold the pre-mixed herbs (I’ll be using the following nine healing herbs: mugwort, lemon balm, rosemary, feverfew, yarrow, lavender, bay, hawthorn, and clary sage. If you have access to these or to any nine healing herbs you know well, wonderful!  If not, any three kitchen herbs will do, as we’ll  be using sympathetic magic to tie your bowls to mine and then to the Well of Slaine.)

  4. A beverage of your choice to be offerings, in a container easy to pour out of

  5. A vessel to pour offerings into

  6. A stirring implement

* Note to US residents: Most of the sea salt labeled “Celtic” in stores is from France. Most of the direct salt companies in Ireland have prohibitively expensive shipping, but I ordered some from Salts of the 7 Seas. We’ll see if it shows up fast enough! If anyone has a better lead on Irish sea salt, please let me know!

Image above is of two hands and wrists in greenish water strewn with leaves, provided by Squarespace via unsplash.

I hope you’ll join me! Click here for Tickets!

Open post

Kemetic Bright Moon 1/17

This full moon when I went to go see Bast and Sekhmet, following the holiday earlier this month, They each wished to share a blessing, something They can help us with as we move forward.

Bast offered help with mundane concerns: finances, physical strength, finding balance and plenty in our material lives. Ask Her for help if you are searching for a new job, or a new place to live.

Sekhmet offered aid with our long term goals: strengthening our perseverance and determination, and lending us her intractability as we strive forward.

Beyond those, They also gave me message about what we should be focusing on this moon cycle: the cycles are changing, one into another, and this transition (a long time planted) is now nearing the end of its harvest time. We reap what we have sown, both individually and as a collective, and when we begin to plant new seeds we must be very careful that we are planting only that which we wish to reap, and that we are weeding out unwanted seedlings before they grow tall. This month is often used as time for a new start in our secular society, but it is difficult to change patterns of behaviour without understanding them first, so take the time to reflect on the past before you scatter new grains.


The next full moon is February 16th. If you have any questions, or if you would like to request a personal message or heka for February, please email the shrine here. And if you are interested in supporting the shrine, I have a tip jar set up here. Thanks!

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