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Oracle Deck in Progress

I’ve been working on an oracle deck for a while now.  I started with 36 terms/symbols/cards/whathaveyou, but I’ve been filling in some gaps and now I’m up to 42, which I think is probably where it will stay.  I’ve also changed some of the names to be more gender-neutral, and I’m really quite happy with how it reads that way.  I’ve written a lot of free association on the terms, too, and my next step will probably be a rough draft of the meanings as they’ll read in a companion booklet.  And then it will be time to brainstorm art!

Here are my current terms:

  1. The Child
  2. The Youth
  3. The Caregiver
  4. The Elder
  5. The Ancestors
  6. The Companions
  7. The Stranger
  8. The Authority
  9. The Benefactor
  10. The Apprentice
  11. The Healer
  12. The Farmer
  13. The Warrior
  14. The Artisan
  15. The Bard
  16. The Oracle
  17. The Cleric
  18. The Hedgewitch
  19. The Sorcerer
  20. The Fairy Queen
  21. The Green Man
  22. Deer and Wolf
  23. Sheep and Dog
  24. Fallowness
  25. Cornucopia
  26. Precipice
  27. Sanctuary
  28. Earth
  29. Waters
  30. Fire
  31. Skies
  32. Spring
  33. Summer
  34. Fall
  35. Winter
  36. Sun
  37. Moon
  38. Stars
  39. Wheel of Time
  40. World Tree
  41. Balance
  42. Compass

 

What do you think?  Want to be a guinea pig and receive a free three-card pull on a question of your choice?  Email me, and make the subject “Oracle Deck Free Reading”! (7serendipities at gmail)

~Réaltán~

Sacred Space, Day 4

Unfortunately, due to a sudden migraine, I missed the first workshop I had been intending to attend, Ellen Lorenzi-Prince’s “Inside-Out Magic.”

 

Working with the Celtic Tree Ogham in the United States, by Raven Edgewalker

This was a sort of follow-up to her presentation on Friday, where Raven went over working with the tree ogham in an experiential way, although both presentations would have been excellent as stand-alone workshops as well.

She began with listing off several ways one could work with the ogham outside of the UK, where all of the trees are native and available.  First, she said you could simply work with it as an alphabet, linguistically, with poetry and the bardic arts.  The ogham was never just trees, that’s just the most complete of the surviving symbol sets – perhaps because many of the ogham have tree names (although not all of them do).  There seems to have also been a sow ogham and a bird ogham and perhaps many, many more.  Secondly, she said, you could just work with the celtic tree ogham as-is, though in that case she recommends getting staves in the proper woods, so that you can have at least a small amount of the tree to work with.  Her third point brought her to the topic at hand: creating your own version of the tree ogham, using trees local to your particular geographical location.  She fielded a question from the attendees about a perhaps North-American-wide ogham, about including things from all across the US, and she said, sure, you could do that – but you’d have the same issues with not having a nearby tree to work with.  So if you want to actually visit each tree in person, it’s a better idea to stick to trees that are no more than a day trip away, instead of including things like the Californian redwoods.

Starting from the presumption, then, that you want to create an ogham set based on local trees, Raven said there are still several different approaches.  Some people try to find whatever tree is most closely biologically related to any missing trees, but she says that the meanings may be different, then.  She gave an example of this: say you live in Florida, and the closest thing to a European Common Oak is the Live Oak.  Now, the common oak is a deciduous, but the Live Oak is a hardwood evergreen.  Those are very different trees with very different energies.  Their magical and healing uses are probably very different, and that will change the meaning as a divinatory symbol.  Instead, Raven recommends looking into the meaning of the missing tree in the divination system, learning what niche it occupies in the Celtic/British isles, and learning its magical and healing properties, and then finding a close substitute.  For example, she says that Birch is the first letter of the ogham because in Britain where she lives, the birch is the first tree that re-colonizes cleared land, and it’s the first tree to bud leaves in the spring.  So perhaps if you were trying to replace it, you should use whatever tree by you best occupies that ecological niche.

Next Raven gave us all a piece of silver birch bark, and had us really experience it for moment before describing it.  Words used were shimmery, silvery, and it reminded some of the fae or the bardic arts.  I found it to be rougher and stiffer than I expected, being more accustomed to paper birch, but others found it surprisingly soft. Then Raven led us on a brief journeyworking to meet the trees of the ogham – first the grove of the twenty Celtic trees, then our “own” ogham grove, where we might find trees different than those twenty.  She had us interact with our “first” tree, Birch or its replacement.  I had two –  a Sugar Maple, and a Paper Birch.  I suppose that makes Paper Birch my second tree, then!

Now that we had at least one tree and a place to start, she said it’s a good idea to go one tree at a time or one category of knowledge at a time as we learn about the trees and develop a personal relationship with them.  She emphasized the importance of a personal relationship, because she believes that is what a lot of divination draws on: our own memories of and feelings for the trees.  So perhaps your tree for new love won’t be the traditional Apple, but rather the Maple, because when you were a teen you and your boyfriend used to sit in the branches of a maple for hours together.  And that is perfectly fine!  The categories she mentioned are the following: learning to identify the tree by bark and leaves, learning what ecological niche it fills; learning what parts are edible or medicinal; learning what the wood is used for (like shipbuilding, furniture, etc); learning the role the tree plays in any folklore or mythology; and then doing journeyworkings to go and talk to the trees themselves and see what they have to say and what insights they offer.

I can’t wait to get started!

 

Closing Ritual

The Closing Ritual is always a bit low-key, and it’s hard sometimes to want to attend because everyone is so low energy and just wants to get home to sleep, but I find it provides important closure.

Gwendolyn Reece and Michael G. Smith thanked all spirits, especially Djehuty and Athena, for being with us and sharing in the hospitality.  Then we sang a short chant and helpers moved around with small bowls of stones, offering one to each attendee as a parting gift.  Then we ceded the space back to the mundane world, and the egregore of the conference was placed back into abeyance until the conference next year.

 

And that’s the whole conference!  Thanks for reading!

~Réaltán~

 

[Day 1]

[Day 2]

[Day 3]

We’re Going to be Vendors!

Just stopping in to give you a preview of some good news!  Serendipities has been accepted as a vendor at Baltimore Faerie Faire!!!

We’ll be vending gemstone jewelry (some of it reiki attuned, some of it devotional) and giving short reiki treatments.

Check out the event: Baltimore Faerie Faire.

 

More details to come!

~Réaltán~

Imbolc Divination

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This is a tarot reading for Serendipities, based on this Imbolc tarot spread, using my Fantastical Creatures tarot deck.

1.   What is still frozen for Serendipities?

The Empress: The Morrigan.  We are still lacking in creativity, fertility, and bountiful prosperity.

2.   What will help keep us warm and comfortable?

Three of Pentacles: Hobgoblin.  We will need to learn new skills.  When an opportunity presents itself, we should take it.

3.   What clutter needs to be cleared out?

The Magician: Winged Cat.  Too much studying.  Time to put it into practice.

4.   What will the first signs of new growth be, this spring?

Three of Swords, Reversed: Jenny Greenteeth.  The relief of anxiety.

5.   What’s a project that we should begin now?

King of Pentacles: Lord of the Greenwood.  Organizing finances.

6.   A message of inspiration:

The Chariot: Centaurs.  If you sustain your efforts, you will succeed in the end.

These are really brief notes, I realize, but these are my very first impressions, and I’ll be returning to these cards to meditate further on their meanings in the coming days, and in the weeks up to the Equinox, when I plan to do a similar reading for the business.  It seems like solid advice and a good omen, though, so I’m happy with that.  I hope everyone who celebrated had a wonderful Imbolc!  Gwdihŵ and I are going to a little gathering tomorrow to celebrate more formally, but we’ve been celebrating in small ways at our own altar and hearth since January 31st.  Tomorrow marks the end of our festivities.

~Réaltán~

Second New Year’s Tarot Spread!

Here’s the second New Year’s Tarot Spread that I made, and this one is also available in my Etsy Shop!  The full graphic for this one is on tumblr, too, so spread it around if you see it, please!  And again, I don’t mind if anyone else uses or modifies this spread, even to sell in their own shops or tarot practice, but hopefully some of those who see this will decide to knock on my little (internet) shop door!

new years 7 top

Overview of changes coming in the New Year:

1. Work: changes to your career, job, or schooling

2. Play: changes to your hobbies or recreational activities

3. Friends: changes to your friendships, or changes in your friends’ lives that will affect you

4. Romance: changes in your love life, or change’s in a romantic partner’s life that might affect you

5. Family: changes in your family life, or changes in a family member’s life that might affect you

6. Health: changes to your health, either physical, mental, or emotional

7. Spirituality: changes to your spirituality or your religious beliefs or practice

 

If you do use this spread, let me know how it works for you!  And if you’re interested in having me to a reading for you, I offer this spread in four different tarot decks, or in two different oracle card decks.

~Réaltán~

New Tarot Spread

I created this tarot spread for our Etsy shop, anticipating that clients may want a little insight into what’s coming with the coming year, and what they can do to help make the transition smooth.  I made the graphic to share on tumblr, so if you see it there, please reblog!  I don’t mind if anyone else uses or modifies this spread, even to sell in their own shops or tarot practice, but hopefully some of those who see this will decide to knock on my little (internet) shop door!

new years 12 top

Things Leaving with the Past Year:
1. Something you’re ready to let go of
2. Something you need to let go of
3. Something you want to let go of
4. An external way to help yourself let go
5. An internal way to help yourself let go
6. An obstacle preventing you from letting go

Things Coming in with the New Year:
7. Something you’re ready to accept
8. Something you need to accept
9. Something you want to accept
10. An external way to help yourself accept things
11. An internal way to help yourself accept things
12. An obstacle preventing you from accepting things

 

If you do use this spread, let me know how it works for you!  And if you’re interested in having me to a reading for you, I offer this spread in four different tarot decks, or in two different oracle card decks.

~Réaltán~

A Reiki Treatment of a Friend in Need

[[For the privacy of those involved, the names below have been changed, so that our lovely elven friends are now Eärwen and Finarfin, and their son is Finrod.  A fitting tribute, I think, to magickal folk and Tolkien fans.]]

A few weeks ago, our friends (Eärwen and Finarfin)’s son, Finrod, was in a nasty car accident.  The car he was in was rear-ended at high speed while they were stopped at a light, and the accident killed two young women and gravely injured Finrod, and another young man in the car.  This happened whilst Gwdihw and I were out of town, but once we were back we made room in our schedule so that we might visit the family and try to give them a little reiki and just, well, hold space for healing. Finrod had recently been released from the hospital, but he was still being treated for traumatic brain injury and was, of course, absolutely blown away mourning the two young women who died.  Finarfin had to work, but encouraged us to go and visit his wife and son in any case, though he was not sure if Finrod would want to be treated, because he thinks his father’s love of things metaphysical is, to quote Finarfin, “crazy”.  Finrod is a teen, and while I had hoped we would be able to convince him of the usefulness (and existence, honestly) of reiki, I knew that it would be difficult to convince a teenager of anything, especially one we hadn’t met who was going through such a hard time in his life.  So when we arrived at the family’s house, we first treated Eärwen, who had received reiki treatments before and was more than happy for any help in dealing with her own trauma in seeing a son so badly hurt.  As Gwdihw and I do not yet have a massage table (travel or otherwise) of our own, we had Eärwen sit in a chair in the middle of the room so that we might move around her.

At the beginning, I sat on the floor in front of Eärwen. I sensed that her aura was pulled tight around her, retracted into an opaque shell, for self-preservation.  Not wanting to pull too hard, I tried to wash the outside of her shell in waves of reiki, and to plant flowers near her, on the astral, so that she might feel their gentle presence.  I had hoped that I might be able to coax out a tendril of her aura, so that I could get a better feel for exactly what sort of healing she needed.  Instead, the shell became somewhat translucent.  It wasn’t what I expected, but it was a start.  I tried to reach her chakras through the now-translucent but still dark shell, but could not – so instead of attempting to press the sei heki symbol into her chakras, I pressed it into the aura shell itself.

Meanwhile, Gwdihw was working behind Eärwen, with his hands on her shoulders.  He began by scanning, starting at the top of her head, using a system he likens to a sonar echo, to see what was amiss.  What he found was what he saw as a huge sword, without a sheath, sitting along her spine, with the cross guards resting at the top of her shoulders, and the pommel at the crown of her head.  He didn’t find anything else as he scanned, so he figured this was what he was meant to work on.  He could tell it was not something meant to be pulled out, and while he thought about what to do he sent reiki at it gently and asked Eärwen if swords held any symbolic meaning to her, personally.  When she wasn’t sure, I chimed in that sometimes they represented carrying the burdens of others, especially if the sword was not suited to one’s size.  (This one would have been far too big for her to wield.)  Eärwen said that resonated with her – and said that mothers always carry burdens for their families, their children.  Gwdihw stepped back to see if he had any crystals that might assist him, and his eyes caught on a malachite sphere.  He charged it with several reiki symbols (including the choku rei, the sei heki, the dai ko myo, and the raku symbol) and gave it to Eärwen to hold. He used the malachite energy with his reiki to grow a sheath for the sword she carried, starting from its pointed tip.  Once the sheath was fully formed, he put 2 choku rei symbols (one on each side of the blade) to help seal it.  Then he went to retrieve a piece of nimbus quartz and charged that with sky/cloud energy with the help of his Namesake Spirit Helper, Gichi Binesi. Gwdihw touched the nimbus quartz to her back where the hilt met the blade (which was approximately at her T3 vertebra), and infused the sword with this sky/cloud energy, willing it to be lighter so that it would be easier for Eärwen to carry.

From my perspective, I saw Eärwen’s heart chakra pulse for a moment when Gwdihw handed her the malachite sphere, and this light allowed me to see through the still-dark aura shell.  Taking that as a sign, I began to channel reiki through my heart chakra instead of through my palms, giving her my compassion and love along with the universal love of reiki, so that she might feel safe again.  I called on my guides and Eärwen’s, and Brigid showed up in a form that I regard as Saint Bridget, in contrast to the Goddess (though I believe the two are related).  I’d had an inkling that She might appear, and I’d brought a pink 7-day candle for her for just that reason, but I was initially surprised that the Catholic Saint showed up, not the Goddess with whom I work more often.  Then again, Eärwen is Catholic (though very Pagan-Positive!) so I supposed I should not have been surprised.  I told Eärwen this, and she was happy and said she knew the Saint and she, too, thought that Saint and Goddess were related – and then Eärwen reminded me that Brigid is the patron goddess of her husband Finarfin’s coven, which I had forgotten.  At that point, I rose, went to the table where Gwdihw and I had set our things, and I anointed the pink candle four times with lavender essential oil, and I offered it to the Four Brigids: Goddess of the Forge and Firey Inspiration, Goddess of the Healing Well and Flowing Words, Goddess of the Home and Hearth, and Saint Bridget of Kildare, patroness of Ireland.  I invited them into the house to help with the healing, and I gave them thanks and honored them.  Then I lit the candle, and set it to burn on the table, and returned to sitting in front of Eärwen and sending waves of reiki over her.  It seemed like the darkness was finally beginning to wash off of her aura shell, and it was becoming more transparent, instead of darkly translucent.  To facilitate this process, I began to inscribe the sei heki symbol all over her aura shell, continuously, like the pattern in a damask wallpaper. Once I had finished, I took at scan-look at the sword Gwdihw was working on.  I decided to test and see if it could shrink down and regrow in size, so that she might carry a deadly weapon as a small pen knife – telescopic, if you will.  It seemed to understand and to accept this programming, and I explained that to Eärwen.

As I was doing this, Gwdihw decided to give the sword a healing attunement as well.  He used several reiki symbols in doing this (including the choku rei, the sei heki, the hon sha ze sho nen, the Tibetan fire serpent, the dai ko myo, and the raku). He placed most of the symbols into the part of the sword where the hilt met the blade, but some he inscribed along the entire length of the sword.  His intent for this attunement was for the sword and its hilt to be easier to carry, and to give off positive energies; to become a sword of regeneration.  In this way, a burden would become a boon instead.

Once he was finished, I stepped around to Eärwen’s back, and scanned it myself from that perspective.  I reached out to feel her aura again, and I found that the shell was even more transparent now, and a bit more relaxed, less tight around her body.  I managed to put the sei heki symbol through the top of the shell into her crown chakra this time, and let it float down within her.  I continued to scan in order to find and look at the sword from this angle, and I found it there, sheathed, and as the reiki did not increase its pressure, nor did the temperature change and I moved my hands across her shoulders and back, I believed that what needed to be done there was finished for now. While I had been sitting at Eärwen’s feet I had momentarily glimpsed wings, and now that I was behind her I sought them to see them more fully.  I found wings like a newborn butterfly’s inside her aura shell – crumpled and wet and still folded tightly.  Perhaps newborn isn’t correct, as it seemed she was still inside her chrysalis, as her aura formed a cocoon.  I tried to gently pull her aura shell wider, and to gently begin to unfold the wings, and to show them how they might unfold more when the time came. Wings like this I frequently find to be signs of rebirth, of transformation, and of healing after trauma.  Sometimes wings that stay can be signs of spiritual progress or faerie blood, but I think in Eärwen’s case they are most likely a sign of healing and reemergence.  Eärwen told me afterwards that while I was doing this, she saw a field of flowers and butterflies in her mind’s eye, and took comfort from the image.

Once we were both done, Gwdihw and I made sure to even back out everything we had done, so that Eärwen’s aura, energies, and shields might return to her natural state.  Then she called downstairs to her son, Finrod, but he was spending time with friends and did not wish to come up and be treated.  Instead, with inspiration from Brigid, I decided to make a sigil spell to set the candle on, in order that its healing light might be amplified throughout the house.  I also intended it to be a sort of target for distance reiki I would be sending them.  For the sigil, I started with a stylized 4-armed Brigid’s cross, added reiki symbols, and then the ogham of hawthorn, a healing tree.  In the center was a square where the candle would be placed.  I made a rough draft and then Gwdihw, who is the better artist, made a neater copy in red marker.  I told Eärwen to light the candle for at least 30 minutes every day, and to get another healing candle (in red, pink, or white if possible) once the pink one we’d brought burned out. Here is a quick snapshot of the sigil spell:

sigil

This was the first time that Gwdihw and I had done so intense a treatment on a friend by ourselves (I think from when Eärwen sat down to when I began drawing the sigil was about 45 minutes, so the treatment itself must have been just shy of that), and it was the first time I’d designed a sigil of this type.  However, Eärwen was feeling much better by the time we left, and we were glad to have helped out a friend in need.  It was good to use our skills for the benefit of someone we cared about, and I think we all learned something in the process.  Gwdihw and I hope to return to offer Eärwen (and hopefully Finarfin and Finrod) more reiki treatments in the months to come, because after such a trauma the healing process is a long and winding road, and so many friends and well-wishers drop off after the first few weeks.  It took us those first few weeks to get this (long, sorry) blog written up, and in that time we sent them distance reiki a few times.  Now it’s time to see where our schedules align for September.

Bright Blessings,

Réaltán

Reiki Master Attunements!

My husband and I have achieved one of our major milestones in this endeavor: taking the final Reiki class and getting our Reiki Master attunements!  Thanks to Caryn MacLuan of CedarLight Grove, we are now fully attuned, and ready to move beyond our circles of friends and family and reiki shares – to actual offer treatments to those seeking help.  Unfortunately, we do not yet have a travel massage table of our own, but hopefully we’ll have one before next summer.  In the mean time, we may offer treatments at places that already have tables, or do short treatments on people as they sit in chairs.  We’ll see.

We still need to practice passing attunements (we plan to start with our pet snake once we’ve gotten the hang of it) and then perhaps we’ll teach classes of our own sometime down the road.  For now, we still have a lot of learning to do!  (Is one ever truly done learning, after all?)

In addition to the Reiki Master attunement, Caryn passed along a Rune Valdr attunement, giving us more symbols and spirits to work with.  If you’re interested in Rune Valdr, you can read about it here, but we strongly suggest you find someone attuned in it to attune you before you attempt to use the symbols in your healing practice.

Sorry for a short post, but between moving and being in a near-miss car accident, many of our plans are slightly on hold, waiting for our lives to reach equilibrium again.

Bright Blessings!

Réaltán

Arts and Crafts and Execrations: Helping out a Friend

A few weeks ago a friend of mine (for the purposes of this post I’m going to call her “Phoebe”, though this is not her real name) asked my husband if I knew anything about strong banishments or curses.  She’d been plagued by terrifying nightmares, and she was afraid that she was once again under psychic attack by an abusive ex of hers, who happens to be a Santeria practitioner.  Phoebe had done banishments before, but so far they had all eroded in time, and had only barely managed to keep him away – her moving out of state had done more than anything else in that regard, as she only has a legal restraining order in the state in which he assaulted her.  Phoebe was afraid to sleep and more or less at her wit’s end, and she knows that I’ve banished nasty spirits before, so she thought she’d ask me about blocking out a bad person.

What we ended up doing had four major parts.  First, we made a banishing packet aimed at her ex.  Then, I spoke to a few Entities from the Santeria “pantheon”, and we lit candles for them.  Next, I facilitated a kemetic execration for her, drawing on my relationship with Bast and Sekhmet.  Finally, we put together a dream-ease spell jar and consecrated it to Phoebe’s protector, Brigid.  It was a bit eclectic, I know – but that did not seem to diminish the power of our spellwork.

Continue reading “Arts and Crafts and Execrations: Helping out a Friend”

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