Website currently under renovation - thanks for your patience! Dismiss

Open post

Song for the Returning

Last fall, I shared two poems/songs/prayers I called “Song for the Way Opening” and “Song for the Winter Rade” after getting a message from some of my allies that I should be celebrating the movements of the Pleiades more intentionally. Last month, I shared one more, the “Song for the Darkening”. And now, like the others, I’ve reworked Morgan Daimler’s prayer for the Returning of the Queens into a song to the tune of the ballad of Thomas the Rhymer.

The first two stanzas of the song are the same, and the last two stanzas are as well, except for the two seasonal words in the last line, and the end of the third line changed to rhyme properly.

Song for the Returning

I call to all you goodly wights,
My kin and friends whoe’er shall be.
All you who’d be my allies true,
And come and walk this path with me.

I call to all the Queens and Kings,
Monarchs and Sov’reigns, all gentry near —
If you would celebrate with me
’Tis time to come and join me here.

Today the Queens have their return,
Their constellation back in the sky,
As their stars move from day to night,
We look above us with raptured eye

The Seven Queens they rise up first,
And then behind them the Hunter’s light —
For he is their great Guardian,
And he’ll defend them with his might.

The bright blue fire of Seven Queens,
A blazing beacon ere morning dawn,
It shows us they are with us still,
And thus the cycle goes on and on.

As they ride past, may we be blessed,
With token or with smile or nod,
And may they take our offerings,
As their refreshment while they’re abroad.

A good word to the Fairy Rade,
And may you never do us harm!
Ride out along the fairy roads,
Bringing with you Summer’s warmth.

I’ve also pulled another omen to share: one rune and one ogham fid, to symbolize the two groups of fairy folk with whom I work most closely. I pulled Jera, and Quert. Jera is a rune of time and cycles, and sometimes a year completed. A fitting omen, I think, for the last song in the cycle; a reminder that the cycle goes on and ever on. Quert is an ogham fid traditionally associated with the apple tree, and my kenning for it is “Queer Wit”. This is the fid I most associate with the phrase “dead, mad, or a poet” — a calling to go deeper with our own practices in this next cycle, or perhaps a prediction that we will end up in deeper, whether we will it or no.

Open post

Song for the Darkening

Last fall, I shared two poems/songs/prayers I called “Song for the Way Opening” and “Song for the Winter Rade” after getting a message from some of my allies that I should be celebrating the movements of the Pleiades more intentionally. So one thing led to another and the prayer Daimler gave for the Way Opening sort of spontaneously transposed itself into a ballad to the tune of Thomas the Rhymer, and then I reworked the prayer for the Winter Rade more intentionally, and now here’s the Song for the Darkening, which I’ll be celebrating during the day tomorrow.

The first two stanzas of the song are the same, and the last two stanzas are as well, except for the two seasonal words in the last line, and the end of the third line changed to rhyme properly.

Song for the Darkening

I call to all you goodly wights,
My kin and friends whoe’er shall be.
All you who’d be my allies true,
And come and walk this path with me.

I call to all the Queens and Kings,
Monarchs and Sov’reigns, all gentry near —
If you would celebrate with me
Tis time to come and join me here.

Today the Queens leave the night sky,
To trade the dark for the light of day;
Now Seven Queens their own paths tread
As each will travel her own way.

Their powers burn as bright as fire —
So bright together as apart —
But in our world, the sun’s hot rays
Outshine their stars and they depart.

The Queens ride out for weal and woe;
The gates are open, holding wide.
Each Queen has errands to complete
Before the stars again are spied.

As they ride past, may we be blessed,
With token or with smile or nod,
And may they take our offerings,
As their refreshment while they’re abroad.

A good word to the Fairy Rade,
And may you never do us harm!
Ride out along the fairy roads,
Bringing with you Summer’s warmth.

I’ve also pulled another omen to share: one rune and one ogham fid, to symbolize the two groups of fairy folk with whom I work most closely. I pulled Algiz, which is a rune of protection and defensive actions, and Straif, associated with the Blackthorn, and for which my kenning is “Strengthening Changes”. I also associate Straif with magical workings of an active defense type, such as banishing, cord cutting, and return-to-sender workings. Taken together, it’s a warning to be careful, and to stay vigilant – don’t hesitate to protect yourselves! It seems like we might be seeing an upswing in activity that continues rising, instead of ebbing as we round the corner on this Bealtaine season.

Open post

Kemetic Sailing Holiday

This is the last of the big liturgies that I am writing for Bast and Sekhmet as I wrap up my work for them, my oaths fulfilled. I’ve said before that I’m being released from their service, and while I will probably still post on tumblr for Wep Ronpet and reblog the occasional post, I expect this to be the last Kemetic blog post here.

I’ve done the sailing holiday a couple of different ways in the past, but after really digging into The Ancient Egyptian Daybook, a volume of research by Tamara L. Suida (of Kemetic Orthodoxy/House of Netjer) which includes information from a ton of ancient sources all gathered into one place, I decided to use a set of festivals with spring timing, and sort of condense them into four nights/four days (which ends up being five calendar days) in the early spring. Or, in the Kemetic calendar, IV month of Peret, days 1-5. Since the Kemetic calendar starts with the heliacal rise of Sirius heralding the new year, IV Peret generally starts the first week of March around here. On IV Peret 1 (March 7th) I celebrated the Feast of Ra and the Presentation of the Boat, and I wrote a prayer for the occasion:

FEAST-PRAYER TO RA FOR THE PRESENTATION OF THE BOAT

Ra, Lord of the Sun!
Guardian of the Heavens, Ruler of the Netjeru!
Ra, Lord of the Horizon!
We call upon you,
Mighty in your glory as the sun sets!
Magnificent in your splendor as the sky fills with fire!
Each evening you descend to do battle with the forces of isfet,
And each morning you rise again, triumphant!

Ra, your powerful Daughters,
Bast and Sekhmet: your Avenging Eyes,
They join you in the barque this night,
They join you sailing into the Duat.
We have prepared this boat for your going,
We have prepared this food and drink
For a feast before you embark.
We will revel as the sun sets!

Great Ra, you will triumph during the night,
And in the morning we will search for your boat on the horizon,
As you and your Eye-Daughters sail in your boat to other places
As you three are honored and feasted again and again!

Most Glorious Ra, in three days’ time
When you return on the boat with your Eye-Daughters
When you come back to this Temple with Bast and Sekhmet
We will welcome you back with more feasting and revels!

The “boat” I presented was a red origami boat, a votive offering, though the bread for the feast I baked from scratch! I offered that with a cup of red wine for the Feast of the Presentation of the Boat, and my family then ate the bread with dinner to revert the offering and receive the blessings.

My shrine, with a bread loaf that was tasty and gluten free but not very pretty, a cup of red wine, the statues of Bast and Sekhmet, and the Red Paper Boat.

After the feast, I covered my statues, to represent the goddesses leaving on the boat. For the next four mornings, I moved the boat to a new location in my shrine room, moving sunwise as it left the shrine and then on the last day, came closer. I’m posting this today in the morning, but tonight I’ll move the boat all the way back to the shrine, and remove the covering from my statues, to represent their return.

As I’ve also incorporated the historical holidays “Chewing Onions for Bast” and “Chewing Cucumbers for Sekhmet” into the return feast, tonight with dinner I’ll be making a cucumber salad with onions, goat cheese, fresh herbs, and a homemade vinaigrette dressing, and I’ll offer that along with more wine and the following prayer I wrote:

PRAYER FOR THE RETURN FEAST OF CUCUMBERS AND ONIONS

Eyes of Ra, Daughters of the Sun!
Great Ladies of the East and West!
We welcome you home to your temple,
Triumphantly returning as the sun sets! 

For four nights you have travelled on the solar barque
You have sailed with Ra into the Duat
At his side, as his Avengers and Protectors
You have fought isfet and you have been victorious! 

For four days you have sailed to other lands
To be welcomed and feasted by others
And now you return to your temple
And we will feast and revel this night! 

We have prepared food and drink for you;
We feast to celebrate your returning
Vegetables and cheese, herbs and vinegar,
We have made a special meal for this occasion. 

Bast, we chew onions for you!
Sekhmet we chew cucumbers for you!

Please feel free to use these prayers in your own practice! I just ask that you give me credit if you’re using them for a group ritual, and please don’t reproduce them elsewhere without a link. If you want to show your appreciation by tipping me, you can always Buy Me a Coffee!

Open post

Song for the Winter Rade

In September, I shared a poem/song/prayer I called “Song for the Way Opening” after getting a message from some of my allies that I should be celebrating the movements of the Pleiades more intentionally. I’d followed the outline Morgan Daimler gave in their book Living Fairy, and made Daimler’s fairy cakes, and then the prayer in the book turned into a sung prayer to the tune of Thomas the Rhymer in my head, and, well. That was the subject of the blog.

This time, I intentionally worked out the poem/song/prayer, and I made an offering of nuts and whiskey, and I’ll be giving a little bit of the secular feast tomorrow as well, so I didn’t make fairy cakes this time.

The first two stanzas of the song are the same, and the last two stanzas are as well, except for the last line.

Song for the Winter Rade

I call to all you goodly wights,
My kin and friends whoe’er shall be.
All you who’d be my allies true,
And come and walk this path with me.

I call to all the Queens and Kings,
Monarchs and Sov’reigns, all gentry near —
If you would celebrate with me
Tis time to come and join me here.

Tonight the Queens will reach their height —
At mid-night they’ll be standing still,
Poised in the center of the sky
And shining down on all they will.

Their fair blue light, it brightly burns:
A torchlight for an open gate.
The Fairy Rade will then emerge
As seven Queen-Stars culminate.

Through the gate, and between worlds,
The Queens will ride across our land —
For our two worlds are intertwined,
Like fingers lacing hand in hand.

As they ride past, may we be blessed,
With token or with smile or nod,
And may they take our offerings,
As their refreshment while they’re abroad.

A good word to the Fairy Rade,
And may you never do us ill!
Ride out along the fairy roads,
Bringing with you Winter’s chill.

This time I’ve also pulled an omen to share: one rune and one ogham, to symbolize the two groups of fairy folk with whom I work most closely. I pulled Wunjo and Onn. Wunjo is a rune of joy and satisfaction, and my personal poem for it is “Joy in wealth is found when it is shared; joy in life is found in the happiness of those around you.” Onn is an ogham associated with the ash tree and gorse, and my personal kenning for it is “Onward Momentum”. So, as we move into the coming days, try to find joy, and reasons to keep going forward! I know this is a hard time of year for many people, as the light wanes (and complex family difficulties are exacerbated by the winter holidays), but there are still good things to be found and enjoyed.


I do have a Crow Calls post to make soon, too, but I wanted to do it separately, so that will probably be here in a couple days!

Open post

Song for the Way Opening

For a few years now, Morgan Daimler has been celebrating a liturgical cycle based on the movements of the Pleiades, and sharing their ritual formats (which are also collected in their book Living Fairy). I’ve sort of marked the dates casually, giving offerings but that’s about it, until this year. This year, one of my local allies, who I call the Autumn King, indicated that he would like it if I’d celebrate the entire cycle more intentionally, and so after the strong energy that came through last night (during which I perceived his Rade), I decided I really needed to do something tonight for the acronychal rising, or what Daimler calls The Way Opening.

My fairy cake, fresh from the oven.

So, this afternoon I made some fairy cakes (original recipe also by Daimler and available here), but I altered the recipe slightly, doing a full cup of oat flour, and half a cup each of applesauce and honey. (Don’t use steel utensils, though — I unthinkingly picked up a stainless steel measuring cup that I used twice in the previous 24 hours without incident, and this afternoon it cut me nearly bad enough to draw blood. Message heard, whoops!) I then used an unsalted butter to grease a glass dish, and baked a single round cake (approx 40 mins at 350F).

I offered this with a glass of beer, and sat down to read out the prayers from the book, altering them slightly to fit my practice a little better.

And then… and then.

For some reason, one of the prayers reminded me of a stanza from the ballad of True Thomas/Thomas the Rhymer, the one that describes the road to Fairy:

And see not ye that bonny road,
Which winds about the fernie brae?
That is the road to fair Elfland,
Whe[re] you and I this night maun gae.
(Traditional Scots)

And then I started hearing the music in my head, and I went to find the song and listen to it, and about ten minutes later, I had a full ritual hymn with seven stanzas, adapted from Daimler’s own prayers but with some of my own flourish… and probably Their own inspiration.

Song for the Way Opening

I call to all you goodly wights,
My kin and friends whoe’er shall be.
All you who’d be my allies true,
And come and walk this path with me.

I call to all the Queens and Kings,
Monarchs and Sov’reigns, all gentry near —
If you would celebrate with me
Tis time to come and join me here.

Tonight the Queens rise in the East —
The Seven Sister-Queens so bright.
They’ll cross above the horizon
As daylight’s falling into night.

Their Eldritch light, it brightly glows:
A signal fire, burning blue.
The Queens will dance at twilight’s edge
As their sky gates open anew.

Between worlds, and between time,
The gates will open fully wide,
And then upon that fair broad road,
The Queens and noble hosts will ride.

As they ride past, may we be blessed,
With token or with smile or nod,
And may they take our offerings,
As their refreshment while they’re abroad.

A good word to the Fairy Rade,
And may you never do us ill!
Ride out along the fairy roads,
Bringing with you Autumn’s chill.


I do have a small thing to share from Freyja as well, from my equinox celebration, but that’s going to have to wait another day or two for me to get it worked out and typed up!

Open post

Kemetic Holiday: The Eyes Return

I performed the first part of this holiday just before the Solstice, and if you didn’t see the other post you may want to look at it now. This is the second part of the holiday, which was timed to the new crescent after the solstice (which would have been January 3rd or so, but once again weather and health and life things I couldn’t avoid it reschedule have pushed this blog back a little: my apologies.

As I said before, this two-part holiday references a myth where the Eye of Ra (often Sekhmet, but potentially any of the Goddesses known as Eyes), in feline or leonine form, leaves Him to go wander in the desert, and eventually Ra sends another Deity (often Djehuty) to persuade Her to return to Him, and She is then joyfully welcomed back. Although there is some debate amongst scholars, in my personal practice this cycle is linked to the winter solstice, and it includes both Bast and Sekhmet leaving at the same time.

Image description: The welcoming back feast at my shrine!  Read more below.

Image description: The welcoming back feast at my shrine! Read more below.

In the image of the shrine above, there is cool filtered water in Their red cup which I will drink after I post this, a lit red votive candle and the two still foil-wrapped chocolates on Their red platter (which I will offered when they left), plus one additional chocolate for the return, the two statues on Their red and black box, the unlit oil lamp (since I’ll be using the votive tonight and the feast nights after they get back), the red origami boat, and assorted other shrine decorations. For those who are unaware, it is common practice in modern Kemetic Polytheism to “revert”, or consume (usually food and drink) after it has been offered to the Netjeru, in order to receive Their blessings!


Exultation for the Return of The Eye Goddesses

The sun is dawning over the horizon.

And the longest night has already passed.

I look to the horizon for the return of the Eye Goddesses

And as the sun blazes, they are visible!

The Eye Goddess are visible on the horizon!

They have returned from the desert!

They have been led back to their shrines.

I throw flowers at the feet of the returning Eye Goddesses,

I present bread to the thrones of the seated Eye Goddesses,

I pour wine in the cups of the Eye Goddesses,

I give them the best parts of my meal.

I weep with joy, for I am no longer bereft!

I weep with joy, for they have returned to me!

The shrine is no longer empty: it is filled with delights.

The shrine is no longer empty: my Goddesses have returned!

I am reunited with my Goddesses, and my heart overflows with joy!


The above is an original prayer I wrote in 2020, to use for this holiday cycle of The Eye Wanders/She Is Led Back. Since my shrine is to two Eyes, it’s plural. Feel free to use this in your own rituals and celebrations (with proper attribution), and use the singular if that makes more sense for you. Please do not use this for any commercial purpose, however. And if you appreciate my work, consider supporting the shrine with a donation.

Open post

Kemetic Holiday: The Eyes Wander

I was originally supposed to begin this holiday on the first quarter moon, December 12th, but life obstacles and my health made that untenable, and so here I am, beginning the holiday just barely before the solstice instead, with a send-off feast, and the Lamentation prayer. This two-part holiday references a myth where the Eye of Ra (often Sekhmet, but potentially any of the Goddesses known as Eyes), in feline or leonine form, leaves Him to go wander in the desert, and eventually Ra sends another Deity (often Djehuty) to persuade Her to return to Him, and She is then joyfully welcomed back. Although there is some debate amongst scholars, in my personal practice this cycle is linked to the winter solstice, and it includes both Bast and Sekhmet leaving at the same time.

Image description: The send-off feast at my shrine! Read more below.

In the image of the shrine above, there is eggnog in Their red cup which I will drink after I post this, a lit red votive candle and two still-wrapped chocolates on Their red platter (which I will eat after They come back), the two statues on Their red and black box, the unlit oil lamp (since I’ll be using the votive tonight and the feast nights after they get back), the red origami boat, and assorted other shrine decorations. For those who are unaware, it is common practice in modern Kemetic Polytheism to “revert”, or consume (usually food and drink) after it has been offered to the Netjeru, in order to receive Their blessings!

Image description: The same shrine, now with a white cloth covering the statues, the cup removed, and the votive candle doused.


Lamentation for the Wandering of The Eye Goddesses

The sun has set below the horizon,

And the night will be long.

The Eye Goddesses, too, are beyond the horizon;

They have left for the desert.

Where in the desert they wander,

I do not know.

Where in the desert they wander,

None can tell me.

I weep and weep at the shrine,

For the shrine is empty.

I weep at the shrine,

Because I am bereft.

When will the Eye Goddesses return

From the desert?

When will my Goddesses

Come over the horizon?

Who will go and find them?

Who will persuade them to return?

While they are gone, I weep,

For the shrine sits empty.

While they are gone, I weep,

For I am bereft.


The above is an original prayer I wrote in 2020, to use for this holiday cycle of The Eye Wanders/She Is Led Back. Since my shrine is to two Eyes, it’s plural. Feel free to use this in your own rituals and celebrations (with proper attribution), and use the singular if that makes more sense for you. Please do not use this for any commercial purpose, however. And if you appreciate my work, consider supporting the shrine with a donation.

Open post

Wep Ronpet: the Kemetic New Year

I usually do a follow-along cycle on the tumblr e-shrine, but I thought this year I might aggregate all my prayers and images into one large recap post. I meant to do it earlier this month, but it kind of got away from me, and then I was at a funeral last weekend, so I skipped this past Bright Moon, and I’m finally posting this, instead.

For each of the five Epagomenal Days, the intercalary period of the Ancient Egyptian calendar, I queued an image that served as a votive offering, and captioned it with an original prayer. I have also written an original prayer to Sopdet, a prayer for a Wep Ronpet execration rite, and a prayer to all the Netjeru for the Wep Ronpet celebration.

The morning prayers all follow the same format, and I’ve copied them below. I’ve also added this year’s blessing omens, which were drawn from the tarot cards included in the slideshow to the left.

Feel free to use these prayers in your own practice, or use them for inspiration to write your own. Please refrain from using them commercially, however, and contact me to ask before using them in a group ritual. I’ll probably give permission if you’re willing to credit me!

 


Morning Prayer to Wesir (Osiris):

DUA WESIR!
First born of Nut and Geb, we celebrate your birth today.
We give you offerings of bread, beer, cool water, sweet scented oils, and praise!
Eldest-Born, we salute you!
Brilliant One, we rejoice in you!
Lord of Eternity, we honor you!
You Whose Places are Mysterious, we extol you!
Wesir, Bless us.

Blessing from Wesir:

He offers guidance in the ways of emotional balance and maturity, and he offers his superlative assistance, that our harvests may be abundant.

Morning Prayer to Heru-Wer (Horus the Elder):

DUA HERU-WER!
Second born of Nut and Geb, we celebrate your birth today.
We give you offerings of bread, beer, cool water, sweet scented oils, and praise!
Great One of Speckled Plumage, we salute you!
Wings of Protection, we rejoice in you!
Lord of Terror, we honor you!
Mighty Falcon, we extol you!
Heru-Wer, Bless us.

Blessing from Heru-Wer:

He offers his help in all our struggles, that we may find respite from them.

Morning Prayer to Set:

DUA SET!
Third born of Nut and Geb, we celebrate your birth today.
We give you offerings of bread, beer, cool water, sweet scented oils, and praise!
Overthrower of A/p/e/p, we salute you!
Red Haired One, we rejoice in you!
Lord of the Storm, we honor you!
You Who Are in the Heart of the Northern Sky, we extol you!
Set, Bless us.

Blessing from Set:

He blesses us with the ability to turn chaos and competition into a powerful force for positive change.

Morning Prayer to Aset (Isis):

DUA ASET!
Fourth born of Nut and Geb, we celebrate your birth today.
We give you offerings of bread, beer, cool water, sweet scented oils, and praise!
Giver of Life, we salute you!
Great Lady of Magic, we rejoice in you!
Mistress of the Stars, we honor you!
Fiercely Bright One, we extol you!
Aset, Bless us.

Blessing from Aset:

She offers a portion of divine inspiration, and her guidance along the path of wisdom and magic, for those who seek understanding of the sacred mysteries.

Morning Prayer to Nebthet (Nephthys):

DUA NEBTHET!
Fifth born of Nut and Geb, we celebrate your birth today.
We give you offerings of bread, beer, cool water, sweet scented oils, and praise!
Lady of Dawn and Dusk, we salute you!
Mistress of Renewal, we rejoice in you!
Averter of Evil, we honor you!
Friend of the Dead, we extol you!
Nebthet, Bless us.

Blessing from Nebthet:

She offers advice encouraging us to be strategic in how we engage with our obstacles, and she offers to help make luck be on our side.

Execration Inscription:

(to be inscribed on something red along with a drawing of A/p/e/p and ritually destroyed)
Obstructing, Obnoxious, Objectionable, Obfuscating, Obscuring, Obscene, Obtrusive, Obligating, Obstinate OBSTACLES!

Prayer for the Heliacal Rising of Sopdet (The Star Sirius):

DUA SOPDET!
Today you rise before the sun, ushering in the new year!
We give you offerings of bread, beer, cool water, sweet scented oils, and praise!
Harbinger of the Nile Flood, we salute you!
Bringer of the New Year, we rejoice in you!

Wep Ronpet Prayer to All the Netjeru:

Great Ones, we salute you!
Bright Shining Ones, we rejoice in you!
Mightiest Ones, we honor you!
Most Powerful Ones, we extol you!

Lords and Ladies of the Heavens,
Netjeru of all Places and Delights,
Today is your feast day,
Today we give you praise,
for a new year is dawning!

You who protect us from isfet,
You who perpetuate ma’at,
We offer you the best of our feast,
And we revel in your names!
As we share our gifts,
We ask you to gift us your blessings!

Omen for the New Year:

Things may seem obscured and uncertain now, but they are coming to a resolution faster than it appears. All cycles end; all things change in their time. Turn your attention to new opportunities. The natural order of ma’at will return.

A Funerary Prayer to Lugh

Lugh Samildánach, God with Many Talents,
One of your devotees has ended [his/her/their] earthly cycle.
Borrow again that swift-sailing boat, the coracle Wave-Sweeper,
From your foster-father Manannán Mac Lir.

Bear [name] away in the boat, over the sea to the West,
Where [he/she/they] might rest a while.
Look over [him/her/them], Lugh Lámfada, Warrior of the Long Arm,
And see that no harm comes to [him/her/them] on [his/her/their] journey.

Take our blessings and love with you, 
Across the sea in that swift boat,
To sustain [him/her/them] until [he is / she is / they are] wrapped in the loving arms
Of [his/her/their] Ancestors and Beloved Dead.

This we would ask of you, Lugh, foster-son of Tailtiu,
In whose honor you dedicated the funeral games of Lughnasadh.
We honor [name] now as you honored her,
And we celebrate [his/her/their] memory.

by me, Alexandra Nic Bhe Chuille, 2021

I wrote this prayer for the funeral of a friend-of-a-friend who was a devotee of Lugh. I spoke to Lugh as I wrote it, and then changed words and phrases until we were both satisfied. There aren’t a lot of funerary prayers available online for either Irish Polytheists specifically, or for Pagans generally, and I thought I would share this one for Lughnasadh. Please feel free to use it, with proper attribution.ibution.

Wep Ronpet 2020 Recap

I am backdating this so that it’s easier to find, since I’m writing this about a month late, sorry. Those who followed along on tumblr already saw all this, but I had meant to share it here, too.

August 4: First Epagomenal Day, Birth of Wesir (Osiris)

DUA WESIR!
First born of Nut and Geb, we celebrate your birth today.  
We give you offerings of bread, beer, cool water, sweet scented oils, and praise!
Eldest-Born, we salute you!
Brilliant One, we rejoice in you!
Lord of Eternity, we honor you!
You Whose Places are Mysterious, we extol you!
Wesir, Bless us.

my original prayer

His omen for us this year was The Ace of Pentacles: Revel in the glory of the Sun. Success is near. If you have been wanting to get your material life in order, now is a good time to start.

August 5: Second Epagomenal Day, Birth of Heru-Wer (Horus the Elder)

DUA HERU-WER!
Second born of Nut and Geb, we celebrate your birth today.
We give you offerings of bread, beer, cool water, sweet scented oils, and praise!
Great One of Speckled Plumage, we salute you!
Wings of Protection, we rejoice in you!
Lord of Terror, we honor you!
Mighty Falcon, we extol you!
Heru-Wer, Bless us.

my original prayer

His omen for us this year was the Seven of Pentacles: The Royal Diadem. This is a reminder that we will reap the rewards of our hard work.

August 6th: Third Epagomenal Day, Birth of Set

DUA SET!
Third born of Nut and Geb, we celebrate your birth today.
We give you offerings of bread, beer, cool water, sweet scented oils, and praise!
Overthrower of Apep, we salute you!
Red Haired One, we rejoice in you!
Lord of the Storm, we honor you!
You Who Are in the Heart of the Northern Sky, we extol you!
Set, Bless us.

my original prayer

His omen for us this year was Temperance: He counsels moderation, patience, adaptability. If you pay attention, you will know when to take the initiative. Be canny and you will withstand the deluge.

August 7th: Fourth Epagomenal Day, Birth of Aset (Isis)

DUA ASET!
Fourth born of Nut and Geb, we celebrate your birth today.
We give you offerings of bread, beer, cool water, sweet scented oils, and praise!
Giver of Life, we salute you!
Great Lady of Magic, we rejoice in you!
Mistress of the Stars, we honor you!
Fiercely Bright One, we extol you!
Aset, Bless us.

my original prayer

Her omen for us this year was The Lovers: She echoes her brother-husband’s message, and also adds, if you have been debating between following your passions and being more cautious, remember that the stagnation of indecision will be more of a setback than making the wrong choice.

August 8th: Fifth Epagomenal Day, Birth of Nebthet (Nephthys)

DUA NEBTHET!
Fifth born of Nut and Geb, we celebrate your birth today.
We give you offerings of bread, beer, cool water, sweet scented oils, and praise!
Lady of Dawn and Dusk, we salute you!
Mistress of Renewal, we rejoice in you!
Averter of Evil, we honor you!
Friend of the Dead, we extol you!
Nebthet, Bless us.

my original prayer

Her omen for us this year was the Six of Swords: we’re all in a transitional period right now, but the fact that the entire world is traveling it does not mean you should ignore the effects of it on your own life. Take the time to do needed introspection, and grieve your losses.

August 9th: Wep Ronpet, the New Year, and the Arrival of Sopdet (the star Sirius)

DUA SOPDET!
Today you rise before the sun, ushering in the new year!
We give you offerings of bread, beer, cool water, sweet scented oils, and praise!
Harbinger of the Nile Flood, we salute you!
Bringer of the New Year, we rejoice in you!

my original prayer

This year’s Omen from all the Netjeru:

The Ace of Swords, and The Page of Wands: As this new Kemetic year dawns, we are entering a period of intellectual or philosophical struggle, and should sharpen our wit and prepare to engage in battle. It is a battle of words and ideas, of how messages are delivered and news is presented. You may find inspiration to write or speak your own words – seek to advance clarity, truth, and ma’at in your communication.

Happy Wep Ronpet Everyone!!!

Posts navigation

1 2