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Suggestions for Protection During Otherworldly High Tides

This blog is a sort of sequel to my last one, because while Irene Glasse covered how to fight for Hope in the human world better than I could, when Morgan Daimler wrote about their own experiences with the Otherworldly War, they included some advice their Folk had given them regarding protection, and I realized I hadn’t touched on that at all! Oops!

Morgan wrote:

For my own part my Other have strongly emphasized the power of solar symbols and things like gold, amber, red stones, for protection. They have repeatedly encouraged heavy duty cleansing of a spiritual nature and to stay on guard against unseen spirit dangers.

And while I can’t now recall if I first heard the solar advice from them or from Seo Helrune, it’s definitely something I’ve since incorporated into my protection work, particularly last summer after I got elf-shot and ended up with Covid. But I’ll come back to that. First, let’s talk about generally recommended apotropaic items and substances (the word “apotropaic” means “able to avert evil influence and bad luck”) and how spirit relationships can help protect you. Ha, people who read my series on home protection are not surprised to see that second part, I’m sure! This blog is also sort of a sequel to that, but focused on personal protection, instead.

First the big three: Iron, Salt, and Fire. These are traditional, they’re fairly cross-cultural though fire is by far more universal as it’s been used around the globe. Iron is considered the best protection against fairies in Irish lore, and you’ll see the term “cold iron” sometimes with a variety of explanations as to what that means, but really it’s just an old way of saying “cold steel” which is nowadays a gun but really just means “a weapon made of steel”. So “cold iron” is just any sharp thing made of iron or steel. I do find that stainless steel blades work just fine, but in my personal experience there seems to be something a bit more potent in something made by hand. I have a collection of hand-forged nails — which are pointy enough to be a deterrent but not obviously-a-weapon enough to be offensive to my Locals if they’re kept in my bag — that I can use to set up a circle or barrier if needed, and my spouse has a ritual knife we bought from an artisan blacksmith made out of a railroad tie. My favorite example of fire as a purification and protection is probably the traditions of driving cattle through a fire or between two fires to protect from disease and enchantment, but most people are familiar with the uses of salt and fire, and there’s a ton of information out there on them, so I’m sort of going to just leave it there and move on instead of repeating what other people have explained more in depth.

Other common materials include: silver, certain crystals, hagstones, and protective and purifying plants. Silver is of course well known from pop-culture, being effective against werewolves, some vampires, and a host of other movie and video game monsters. Depending on whom you ask, it is associated with either moonlight or starlight as well, and on a scientific level, silver has some antimicrobial properties. Personally, silver is one of the materials I used to always reach for first, because I also find that it works well with my personal magic style. Again depending on whom you ask, there are dozens of protective crystals and semi-precious gemstones, and I don’t have space to really talk about all of them in depth here, but a few of my favorites are: obsidian, black tourmaline, tiger’s eye/tiger iron, and hematite (although that’s easier to find if you look for lab-grown, and I don’t find there to be much of a difference magically, as most of the stones I find are a little disoriented from being dug up and transported around the world anyhow). Hagstones (also called “holey stones”) are any type of stone with a natural hole formation going all the way through — these are commonly found on beaches and riverbanks (though you shouldn’t take them from anywhere it’s not permitted, like a national park), but they can also be purchased online. They’ve got a long history of lore in Ireland and Britain, and again I’m going to suggest you go read about that elsewhere as I’m trying to be brief! There is again a huge possible list of plants, but I tend to use plants that are known for being both protective and purifying, like mugwort and juniper. Generally I burn them and use the smoke, but I’ve also made oil infusions and tinctures and water-based sprays, depending on what I’m doing. When I’m settling into a new house, I like to clean the windows with a water and vinegar based spray that has a little sea salt and an herb sprig in it, just to cover my bases. Some plants are said to be both used by witches/fairies and also to protect against baneful magic when they’re prepared a certain way, like rowan twig crosses made with red thread, which are said to ward off the Fair Folk.

Similar to the rowan crosses, there are also apotropaic items that get their power from their form and not the material they are made from. Some examples of these are the nazar (also known as the “evil eye”, which is commonly seen as jewelry), Pennsylvania Dutch barn hex signs, and blessed religious jewelry (such as Catholic saint medallions). We pagans can of course make our own amulets and blessed jewelry with the imagery of our own faith(s).

However — and here’s the point at which we move back into the Otherworldly Tides discussion and UPG-land — some of these seem not to work well against the unhael newcomers. Which is where the solar suggestions come in. Instead of iron or silver, think gold (especially yellow gold). Use solar-aligned gemstones and minerals like rutile quartz, amber, carnelian, and pyrite. For solar-aligned plants, think yellow or orange flowers or anything heliotropic, or look for solar plants in Culpeper’s Herbal (Project Gutenberg version available here) or other magical herb books. I suggest starting with angelica, St John’s wort, bay laurel, rue, sunflowers, or marigolds. I’ve acquired a few gold-plated sun charms, like might be used as pendants for necklaces, or on charm bracelets, and that’s an inexpensive way to acquire a little gold jewelry to bless or enchant into an amulet. I think it might work even better on a gold-plated chain, and if a charm of the sun isn’t really your aesthetic, consider sunflowers or bees instead.

Alas, I have a lot of metal sensitivities, and I can’t usually wear gold unless it’s very low carat white gold because that’s usually blended with one of the metals I can tolerate: rhodium. But that’s not solar-aligned, and neither is copper, so I went off to look for more solar help and ended up reading notes on some old alchemical correspondences, and as it turns out Platinum was thought to be a combination of gold and silver back then and was therefore associated with both the sun and the moon! So I went looking for a (relatively) inexpensive platinum plated chain, and I found one, bought it, enchanted it into a shield, and started doing experiments. I wore it while wandering around in the Otherworlds and when I was called on to do some guardian work and when I ran into some unhael beings, and while I can’t say if it’ll work well for anyone else, it worked really well for me! Gold doesn’t work well with my magic, either (which may or may not be related to my metal sensitivity) but platinum worked just as well for me as silver does, which was very exciting. And while I was doing the guardian work one of the times I got elf-shot at again and that time — instead of piercing all my shielding, making me nearly faint and have convulsions, and leaving me vulnerable to Covid — the arrow itself got lodged in the platinum necklace where it was easy for me to remove and repair the enchantment. It seemed like it was drawn there almost magnetically, and I was pretty amazed!

And then the last part — if you find yourself getting drawn into the Otherworldly part of this Great War, I really think the best way to protect yourself is to throw your lot in with allies who are also fighting and who are willing to protect you. (If you can stay out of it, though, do that!) I mentioned in the first blog that I’ve been drawn in through relationships with my Local Fair Folk, and despite that I still think I’d prefer to have those relationships rather than not. It’s no walk in the park, but trucking with the Fair Folk rarely is. There are sublime moments, but there’s also a lot of difficulty. I tend to give the same warning about this kind of work as I gave above: if you’re not being drawn in, stay out! That’s easier and safer, if you have a choice. I didn’t really have a choice (or rather, the choice was to look into paganism and witchcraft in the first place, and then I believe all roads would have inevitably led here) so I’m making the best of the hand I was dealt.

Hopefully some of the above suggestions will work for ya’ll, and I hope everyone manages to stay safe out there, even when the tides of the Otherworldly War are rising to new levels and spilling over the bulwarks and into our neighborhoods and daily lives.

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The Otherworldly Tides of the Great War

When I first saw the title of Irene Glasse’s most recent blog post (which you should go read now before continuing if you haven’t yet), I immediately thought of the Otherworldly Wars that I’ve been on the edge of, these past few years. That was not Irene’s main focus (seriously go read that first), but it’s a parallel stream of mythic awareness. While no words really convey the fullness of the conflict, I generally agree with Irene’s choice to label the two sides as “Pain” and “Hope”. They’re succinct, and cut into the importance of this struggle, at least on the human side. The Great War between these two is a story, a narrative, a Myth that we’re watching play out as a bloody struggle on a battlefield. Irene goes on to explain the ways we can help join the fight on the side of Hope, and some of those ways are things I have heard from the deities in my life – and some of the messages I’ve heard are things I have shared, like the messages from Na Morrigna or Bast and Sekhmet that I’ve been asked to pass along to my community. Irene’s suggestions are good and helpful ideas, ways to make our lives a little better, ways to perhaps make the future a little brighter, and for the most part they are solidly grounded in mundane reality. This is one of Irene’s strengths that I most admire: she’s a beacon of light and guidance in our community, a mystic and cleric who always has a good answer when people turn to her in tears and ask, “What now?” There’s not really anything I can add to that besides repetition or emphasis, so I’m just going to suggest you go read that! (For the third time, lol!)

Instead, my thoughts turned to the Otherworldly battles I’ve witnessed, so if you’d like to hear more about that, take a side step with me, pass beyond the hawthorn hedge and walk beside me down the thistle-lined path of my UPG, into Fairy. All of the following is my experience; none of the following has any claim on being The Only Truth, but I share in case there is one reading who might find it helpful. Still with me?

In the watershed I live in, the Chesapeake Bay Watershed, it is my experience that the European Fairies seem to be organized into courts or territories that follow streams and rivers, with small courts around small bodies of water existing under the domain of the larger courts from the larger streams, and the rivers seem to have their own courts in attendance to the River Divinities (who existed here long before the first humans of European descent arrived), and there is something like a territorial Monarch, though my experience with them is that there are two, who share power and change with the seasons at the equinoxes. I can (and may well) explore that in more depth later, but that’s sufficient background information to explain my own relationships, I think. My local stream court (that is, the watershed within which I reside) has a queen that I call the Rosegay Queen, as she indicated to me that the wild roses growing along the stream in a place near to my house were Hers, and she uses roses as her symbol in her dealings with me. Out of necessity, she and I have become allies, and part of our agreement is that she will ward away and warn me of any incoming forces with clear malevolent intent against me, and in return when she is under attack from other forces, I am required to help defend her territory when she asks it of me.

When we made that agreement, I did not expect it would be asked of me as often as it has. While humanity has been fighting the pandemic, and in the US (and elsewhere, but I speak only for myself) we’ve been fighting against destructive cultural forces (the forces of “Pain”) , the Otherworlds have been embroiled in their own Great War, and while I do not have a wide enough field of vision to see the whole picture (even more so than in the mundane sphere, this is a conflict on a large timescale), from what I have seen, it seems to run along similar lines, though I might perhaps name them “Extinction” and “Evolution”. I have come to understand that there are beings and forces that believe Humanity is a lost cause, or not worth preserving, or that have no interest in us at all, or dislike for our species at best. There are also beings and forces that live in something like symbiosis with us, and have done so for a long time – whether it’s because they wish to guide us or (perhaps more likely considering the folklore) because they find us to be useful pets and tasty snacks, they would prefer to assist in our preservation, and our transformation if that’s what it takes to avoid extinction as the worlds change around us. I think of it more as a cultural evolution, not a physical one, where we will hopefully learn to live in better balance with our environments before climate change and our own conflicts push us to the brink of extinction, but the two words make a poetic mirror.

I’ve been taught some battle sorcery by both Gods and Fairies, and I’ve been using it to the best of my abilities when called upon, and the beings and forces I have seen on the other side of the battles make my skin crawl with wrongness. It’s difficult to describe, but I’ve been using the term unhael, meaning “unwhole, unhealthy, unsound” but it also seems to have that same connotation of wrongness, in a Heathen context. They’re not meant to be here, wandering our world; they’re inimical to humanity but also I believe to the biomes we inhabit. Their magic feels like contagion, and I don’t think it’s entirely a coincidence (though who can say whether it’s cause, effect, or correlation) that the first battles I witnessed occurred as my local area was shut down in the early stages of the pandemic. I’m no theologian or philosopher – I don’t have a well developed and concise theory about all of this. I can only describe what I’ve experienced, I have only half-developed thoughts to share.

But I think the Great War of Extinction vs Evolution is the challenge of Tower Time, the battles of the Storm that John Beckett was warned of, and the initiatory challenge Gwendolyn Reece has spoken of for about a decade. A Great War, in which not only human people are participating, and I think it’s likely that the fate of our species hangs in the balance – though the timeline here is longer than most of us are used to working with, because even sudden climate change isn’t going to destroy everything all at once. It’s how we react to it that really matters, I think – we may survive through natural disasters only to fight over resources and then escalate into a nuclear conflict, which may well mean the extinction or near-extinction of our species (and thousands if not millions of others). I’m not trying to be alarmist and there’s no call to take this idea and run straight into fascism or eugenics. I’m thinking about the conflict on a Mythic scale, with the protagonist being our species, and I hope that we survive the challenges along our Hero’s Journey without losing sight of Hope. Not every individual human will survive, but each of us should be trying to help out our communities as much as we can, because the local communities are the real crucible for cultural and societal change, and if Hope is to prevail over Pain, to continue prevailing over Pain along down the winding road of the future, things need to change.

So: figure out what you can do to help, in small ways. Not everything has to be big, and while we should not put off the work, there is no fast-approaching deadline, either. Rest when you need to. Fight when you can. Support others when they are the ones fighting. And I’ll leave you with this quote from The Fellowship of the Ring by JRR Tolkien:

‘I wish it need not have happened in my time,’ said Frodo.

‘So do I,’ said Gandalf, ‘and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us.’